Encampment Chain Ga. . .Work Crew Needed!

May 4, 2008

For you local boys:

Next two Saturdays (May 10th and 17th) will be preparation days for the Encampment here at the Griswold Friary. There are still a few things to finish with the challenge course. Any locals who can spare some time please come. Times are 9:30am to 5:00pm. Bring work clothes and potluck meals. God Bless.

Great preparation for the Encampment. See if you can keep up with Father Bonaventure



Blast of an Encampment!

May 3, 2008

The following video was cut together from footage captured last October for the Fall Encampment. Doug Barry runs his Radix Boot Camp for kids of all ages.

The weekend was challenging, but as you will see everyone had a great time. Don’t be put off by the challenges. Doug is great with kids and had everyone encouraging each other. I didn’t matter how athletic or advanced the kids were in their catechism everyone was treated with respect and support.

This Spring Encampment the Knights of Lepanto will be running the Boot Camp, but we hope to have Doug back for the Fall Encampment.



Spring Encampment Is Coming!

April 28, 2008

The Spring Encampment page is up. The even will take place on the weekend of May 23-25. The Advertising Flyer and Registration and Release Forms are available, plus all the details can be found there as well.

Please print out the Advertising Flyer and post it where you can. Let’s get the word out!

The linked thumbnail below will remain in the side bar, so it will always be visible on the site.

Click on the thumbnail:


Manly Marian Militance

April 21, 2008

On Saturday I conducted a day of recollection for the Knights of Lepanto. The question as to whether there is such a thing as Catholic masculinity was one of the main topics.

In the course of my presentation I brought up the controversy between Cardinal John Henry Newman and Charles Kingsley. Kingsley accused the recent convert to Romanism, Newman, and the Catholic clergy generally, of dishonesty. The polemical exchange between the two thinkers generated Newman’s masterful defense of his conversion and of the Catholic faith, Apologia Pro Vita Sua.

In the debate, much more was at stake than just the honor of the the Catholic clergy. Kingsley was an advocate of “Muscular Christianity,” a kind of manly expression of Christian faith, which emphasized physical exercise and sport as a necessary balance to a more bookish approach to Christian spirituality. While much can be said for a distinctly manly expression of Christian faith (as is often advocated here), Kingsley went further, by blaming Catholic Marian devotion and asceticism for the emasculation of the Church, and especially Catholic men.

Newman refuted Kingsley soundly, but the assertion that Catholic spirituality produces effeminate men is an idea that remains. Leon Podles in The Church Impotent: The Femininization of Christianity traces the current of bridal spirituality throughout the history of the Church, and even notes the Marian character of western chivalry as a contributing factor to the development of feminine spirituality. He also points out that while St. Bernard was one of the foremost influences on the development of bridal spirituality, he was also the great promoter of the Knights Templar, that is, of militant spirituality. While Podles critiques much of the ascetical and marian dimension of the western Church, he does admit that bridal spirituality is a part of the scriptural data.

Bridal spirituality cannot be jettisoned. Marriage is the fundamental metaphor for the spiritual life. It is the great sacrament as St. Paul says in Ephesians 5. It is the sacrament of nature; man is created male and female, and as such is the image and likeness of God. Christ is, in fact the Bridegroom and the Church the Bride. These realities are too fundamental to minimize.

If we adopt the language of Benedict XVI which he uses in the inaugural encyclical of his pontificate, Deus Caritas Est, and speak about the necessary balancing of eros (possessive love) by agape (oblative love), indeed if we assert the primacy of agape over eros, I think we have the answer to what sometimes might legitimately be perceived a feminizing tendency of bridal spirituality. Asceticism or perhaps better, spiritual discipline need not appear exclusively contemplative and oriented to religious experience. It is also part of the training of the whole man to confront the World, the Flesh and the Devil, our cosmic enemies. Likewise, Marian devotion is not merely the imitation of Our Lady’s virtues, particularly Her feminine virtues, but a commitment to defend all that is true, good and beautiful. Our Captain, Christ the Lord, enters into battle for the sake of His Bride and defeats the Dragon, but only at the oblative cost of His life. Yes, in the end oblation is a manner of submissiveness to the provident will of God. It is obedience. But it is also an undaunted militance. It is warrior spirituality. It seems that the real argument here is about the right balance.

On Saturday, one of the guys asked if I could give a practical example where the critique of Muscular Christianity against Catholic spirituality has shown itself false. After a little thought, I replied that perhaps the best example is the almost universal compromise of Protestantism with contraception. Wayward eroticism not only produces effete men who are more occupied with words and feelings than actions and principles, it also produces, as we know, men who brutally subordinate women to their own desire for sexual gratification. Only in the Church where the Virginity of Our Lady, and the ideals of consecrated chastity have been retained has the full doctrine on the sanctity of matrimony and chaste love survived.

Contraception is a plague upon our world which must be fought to the death, and those who choose to do so face humanly insurmountable odds. Even in nations where the demographics are radically changing and birthrates are well below the replacement rates, governments are finding that their efforts to encourage large families with entitlements are ineffective. The sort of self-indulgence which is involved in contracepting the future has certainly not produced a manly culture.  On the other hand, facing the monster and fighting against it, no matter how difficult or lonely the quest might be, is exactly the militant and evangelical spirit necessary to restore manliness to religious experience.

It seems to me that it is only chivalry, specifically Marian Chivarly, that guarantees for men, both prayer and action, chastity and strength, obedience and authority.  I will fully admit, though, that if Our Lady remains only and ideal and not the living and acting Queen Mother in the order of grace and prayer, then the extremes are not likely to be avoided.


Because Harmless Diversions Are So Important to Men

April 11, 2008

Charlton Heston RIP

April 6, 2008

Moses meets God.

Great movie, and an excellent illustration of chivarly. Raymond de Souza used this movie for that purpose in one the the retreats he gave to the Knights of Lepanto.


“Put That Thing Down, Before . . .”

April 3, 2008

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A good Encampment post.

Remember, blades not more than 3 inches long.

Chesterton on knives:

Let me explain a little: Certain things are bad so far as they go, such as pain, and no one, not even a lunatic, calls a tooth-ache good in itself; but a knife which cuts clumsily and with difficulty is called a bad knife, which it certainly is not. It is only not so good as other knives to which men have grown accustomed. A knife is never bad except on such rare occasions as that in which it is neatly and scientifically planted in the middle of one’s back. The coarsest and bluntest knife which ever broke a pencil into pieces instead of sharpening it is a good thing in so far as it is a knife. It would have appeared a miracle in the Stone Age. What we call a bad knife is a good knife not good enough for us.


Chivalric Code of War

March 27, 2008

Exploding another myth about the middle ages.  BTW, the above video is part of a series that deflates many myths concerning medieval life.

And here is an article, printed in the New York Times during the World War I–that horrible ordeal–advocating the Knightly Code. It has a surprising and mortifying ending.

How uncompromising was the sentiment for the maintenance of honorable methods of combat may be seen from the decree of Pope Innocent III, prohibiting the use, against Christian enemies, of the arbalest or crossbow, and of machines of the hurling projectiles of the type of the ballista.

Gone are those days. Instead we have:

The Knightly Code considered it a disgrace to win a battle in a dishonorable way. Winning was not just a matter of being victorious, but of fighting honorably as well. Better to die with one’s honor, than to conquer in a shameful way.

For this reason at our encampments, the boys compete, but are judged, not only on their performance but on their sportsmanship as well.


Noble Blood Ready to Spill and Be Spilled

March 18, 2008

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They insulted me and filled me with dread, but the Lord was at my side, like a mighty warrior (Vespers, Holy Tuesday).

Earlier today, I was reading a chapter from Léon Gautier’s work, Chivarly, on the life of of the medieval knight in his youth. Gautier asserts that the military calling was the vocation of noble blood. In the life of a noble youth, it was as though prowess and an inclination for the fight was built in, and burgeoned almost as soon as the boy could pick up a stick to wield it as a weapon.

The fighting spirit led Jesus to enter Jerusalem. His war was with the ancient dragon and He was not afraid to die. I quote at length a passage from Gautier’s Chivarly on the youthful Charlemagne, as an illustration of the noble fighting spirit: Read the rest of this entry »


Not So Top Secret Idea for All Hallows Weapon

March 9, 2008

Use your imagination:

More on how it works:

And finally, the geniuses’ website.

For all you who have no idea what this has to do with All Hallows, you have to come to our All Hallows Eve feast day celebration on October 31 to find out.

I am planning ahead.