Well, I am on my way to the Logan Airport. I fly out this evening for Rome. Our general chapter begins on Tuesday morning with two day retreat, and then the chapter begins deliberations on matters concerning our order. On the eve of Pentecost the Minister General and his vicar will be elected.
Please pray for our order, the Franciscans of the Immaculate and for the chapter fathers, that we will be enlightened by the Holy Spirit.
I will try to post, if I can. I am bringing a camera. I hope to visit a few places that would be interesting to anyone with the spirit of chivalry. I will be back on May 14. I leave you with a section from the legislation of the friars concerning our Marian Vow. It is the spirit of chivalry:
The constitutive element most specific to the Marian Vow is the “unlimited” character of the consecration to the Immaculate.
In its most obvious and fundamental meaning, “unlimitedness” is the completeness of dedication to and possession by the Immaculate, excluding any limit and reservation, condition and regret of any kind. Gradually, in accord with the original inspiration of the Founder, there takes shape that resemblance to Her who in the Coredemption realized the most perfect unlimited love.
From this it follows that unlimited consecration to the Immaculate includes all other possible offerings and excludes none, nor can it exclude any, in virtue of the very nature of unlimitedness, which does not admit limits of any kind.
Because of this the Marian Vow entails “heroic action and unlimited striving for perfection”. It includes in itself an offer to be a “victim”, even beyond the furthest limit, namely, the immolation that is “martyrdom”. In the Marian Vow is found the most complete and radical offer of self to the Immaculate: She may demand “everything” from Her consecrated, ask any sacrifice and heroism, even that of being consumed as a victim of sacrifice and of immolating one’s life with the violent death of a martyr (cf. Const. 26), after the example of the death of St. Maximilian Maria Kolbe.
That is the ideal. Please pray that we live it.
Ave Maria! Hopefully, I you will hear from me again soon.
Next two Saturdays (May 10th and 17th) will be preparation days for the Encampment here at the Griswold Friary. There are still a few things to finish with the challenge course. Any locals who can spare some time please come. Times are 9:30am to 5:00pm. Bring work clothes and potluck meals. God Bless.
Great preparation for the Encampment. See if you can keep up with Father Bonaventure
The following video was cut together from footage captured last October for the Fall Encampment. Doug Barry runs his Radix Boot Camp for kids of all ages.
The weekend was challenging, but as you will see everyone had a great time. Don’t be put off by the challenges. Doug is great with kids and had everyone encouraging each other. I didn’t matter how athletic or advanced the kids were in their catechism everyone was treated with respect and support.
This Spring Encampment the Knights of Lepanto will be running the Boot Camp, but we hope to have Doug back for the Fall Encampment.
The Spring Encampment page is up. The even will take place on the weekend of May 23-25. The Advertising Flyer and Registration and Release Forms are available, plus all the details can be found there as well.
Please print out the Advertising Flyer and post it where you can. Let’s get the word out!
The linked thumbnail below will remain in the side bar, so it will always be visible on the site.
British police tell a convert from Islam to Christianity who has been threatened by local Muslims that he should stop being a crusader and move to another place.
A British citizen who converted to Christianity from Islam and then complained to police when locals threatened to burn his house down was told by officers to “stop being a crusader”, according to a new report.
Nissar Hussein, 43, from Bradford, West Yorkshire, who was born and raised in Britain, converted from Islam to Christianity with his wife, Qubra, in 1996. The report says that he was subjected to a number of attacks and, after being told that his house would be burnt down if he did not repent and return to Islam, reported the threat to the police. It says he was told that such threats were rarely carried out and the police officer told him to “stop being a crusader and move to another place”. A few days later the unoccupied house next door was set on fire.
Christian Solidarity Worldwide, a British human rights organisation whose president is the former Cabinet minister Jonathan Aitken, is calling on the UN and the international community to take action against nations and communities that punish apostasy.
Its report, No Place to Call Home, claims that apostates from Islam are subject to “gross and wideranging human rights abuses”. It adds that in countries such as Britain, with large Muslim populations in a Westernised culture, the demand to maintain a Muslim identity is intense. “When identities are precarious, their enforcement will take an aggressive form.”
Not so long ago, with the publication of Blessed Mother Teresa’s letters to her spiritual director much misinformation was disseminated about her “dark night,” namely, that is Mother had lost her faith. The arch-atheist, Christopher Hitchen’s and other anti-Catholic enthusiasts were quick to vilify this holy woman, whose trial should be a source of edification.
Recently Zenit interviewed Missionary of Charity Father Joseph Langford, cofounder with Mother Teresa of her community of priests, the Missionaries of Charity Fathers, about his new book Mother Teresa: In the Shadow of Our Lady.
Blessed Teresa, like Our Lady, took the road to Jerusalem in obedience to Jesus: Unless you pick up your cross and carry it, you cannot be my disciple. Perseverance in the dark night of faith is spiritual chivalry, spiritual prowess and largess, and in the case of Mother Teresa, it is an extension of the Marian Way of Beauty.
One cannot argue with likes of a blasphemer like Hitchens. In an debate between him and Bill Donahue of the Catholic League he referred to the faith-based defense of Mother as “white noise.” All we can do is say to Hitchens is “come and see.” His only hope is the Way of Beauty . . . and of course, prayer and fasting. Here is an excerpt of the Zenit interview with Father Langford: Read the rest of this entry »
In my last post, I had mentioned the vow of blood professed by some friars to defend the doctrine of the Immaculate Conception, and how such conviction and devotion led to the Franciscan Triumph. It was certainly a form of chivalry, and not entirely bookish, especially by virtue of such a vow. Prowess directed toward the preservation of all that is true, good and beautiful: is this not true manliness?
Here is Abbot Gueranger, O.S.B. on the Triumph of the Immaculate Conception and Her Knights. (Notice how the good Benedictine is humble to tip his hat to the Friars Minor. Would that Our Lady’s Brothers of Penance in the Order of Penance be so self-forgetful.):
But, whilst thus mentioning the different nations which have been foremost in their zeal for this article of our holy faith, the Immaculate Conception, it were unjust to pass over the immense share which the seraphic Order, the Order of St. Francis of Assisi, has had in the earthly triumph of our blessed Mother, the Queen of heaven and earth. As often as this feast comes round, is it not just that we should think with reverence and gratitude on him, who was the first theologian that showed how closely connected with the divine mystery of the Incarnation is this dogma of the Immaculate Conception? First, then, all honour to the name of the pious and learned John Duns Scotus! And when at length the great day of the definition of the Immaculate Conception came, how justly merited was that grand audience, which the Vicar of Christ granted to the Franciscan Order, and with which closed the pageant of the glorious solemnity! Pius IX. received from the hands of the children of St. Francis a tribute of homage and thankfulness, which the Scotist school, after having fought four hundred years in defence of Mary’s Immaculate Conception, now presented to the Pontiff.
In the presence of the fifty-four Cardinals, forty-two archbishops, and ninety-two bishops; before an immense concourse of people that filled St. Peter’s, and had united in prayer, begging the assistance of the Spirit of truth; the Vicar of Christ had just pronounced the decision which so many ages had hoped to hear. The Pontiff had offered the holy Sacrifice on the Confession of St. Peter. He had crowned the statue of the Immaculate Queen with a splendid diadem. Carried on his lofty throne, and wearing his triple crown, he had reached the portico of the basilica; there he is met by the two representatives of St. Francis: they prostrate before the throne: the triumphal procession halts: and first, the General of the Friars Minor Observantines advances, and presents to the holy Father a branch of silver lilies: he is followed by the General of the Conventual Friars, holding in his hand a branch of silver roses. The Pope graciously accepted both. The lilies and the roses were symbolical of Mary’s purity and love; the whiteness of the silver was the emblem of the lovely brightness of that orb, on which is reflected the light of the Sun; for, as the Canticle says of Mary, ’she is beautiful as the moon. The Pontiff was overcome with emotion at these gifts of the family of the seraphic patriarch, to which we might justly apply what was said of the banner of the Maid of Orleans: ‘It had stood the brunt of the battle; it deserved to share in the glory of the victory.’ And thus ended the glories of that grand morning of the eighth of December, eighteen hundred and fifty-four.
"O Lady of Last Assurance
Light in the laurels, sunrise
of the dead,
Wind of the ships and
lightning of Lepanto
In honour of Thee, to whom
all honor is fled."
And peace, Eustace. Do not scold, like a kitchen-girl. No warrior scolds. Courteous words or else hard knocks are his only language (King Tirian, last king of Narnia).
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